الخميس، 4 أكتوبر 2012

Chick-fil-A is Bad For Your Political Health


Chick-fil-A
I am open to hearing good arguments for why fast-food consumers like me should continue to eat at Chick-fil-A despite the offensive politics of its founder. This, however, is not a good argument, and it’s taking over my social media streams to the point I can’t help but point out its main flaw.
Here are a few lines from the piece. I’m plucking them from context because I want to show a thread that weaves throughout:
I’m flummoxed that so many consumers are so quick these days to call for boycotts of any company that deviates from their personal or political views.
But my bigger question is this: In a nation that’s as divided as ours is, do we really want our commercial lives and our political lives to be so wholly intermeshed? And is this really the kind of culture we want to create?
On both sides of our latest culture war divide, we must learn to have level-headed disagreements without resorting to accusations of hate speech and boycotts. As Josh Ozersky argued on TIME Thursday, “businesses should be judged by their products and their practices, not by their politics.”
I agree: I don’t care how my dry cleaner votes. I just want to know if he/she can press my Oxfords without burning my sleeves. I find no compelling reason to treat sandwiches differently than shirts.
The premise is that politics and economics are separate realms, and we are “creating a culture” of division by dragging politics into such things as economic transactions. One could hardly better encapsulate the reality we live under, where economics have completely replaced politics. That’s pretty much the definition of classical liberalism: true politics, where human values are disputed, are expected to be sublimated by economic transactions. The winner is the corporation, which can now reap the profits of a society where no human value is allowed to be more important than a business deal. (If you question that orthodoxy, you’re likely to be labeled a “radical” or a “partisan,” or better yet, just “too political.”) This ideology owes its entire existence to the need for capitalists to keep human values out of the way of the market. Above all, it must keep politics a dirty word, because people who know what politics are and how to use them can cause trouble for capitalists very quickly.
So, to Jonathan Merritt, I would start by pointing out that our commercial and our political lives are already completely intermeshed, because under the current regime we basically only have commercial lives. The only political power to be had in the United States is money, and even if you don’t have enough to make a corporation hurt, how you consume is one of the few expressions of political will open to the average citizen. They may not have enough money to shake the economy, and may not even when pooled with a large group of like-minded people. But a visceral awareness that money is politics is an excellent first step toward the average person realizing his or her political agency and taking responsibility for it.
If it baffles Merritt that people expect the corporations that live off their support to reflect their political views, it baffles me that a religious person would be admonishing people to submit to a system that works aggressively to suppress any realization that economic transactions have profound implications on human values. Even if the corporatization of our society is so complete that it is objectively impossible to avoid giving money to entities that are at that very moment working to undermine our political freedoms, every religious and ethically-minded institution should be urging those under its influence to be aware and resist wherever possible. You can agree or disagree with Chick-fil-A’s stance on the rights of gay citizens to get married, but you cannot pretend it is irrelevant.
In sum, you should absolutely be supporting corporations that put human values ahead of profit, and doing your best to keep your dollars away from ones that exploit workers and try to obstruct democracy, whether directly by stripping workers of their rights or indirectly by supporting the exclusionary social fantasies of religious reactionaries. The market-ideology-generators in the media will always be there to pooh-pooh genuine political efforts, to remind Americans how powerless their protests and boycotts are to stop the almighty economy. They will call you angry and partisan and disaffected and closed-minded and illiberal. Above all, remember that when they tell you to “keep politics out of it,” they are telling you to throw away your selfhood as a citizen. When they whiningly demand if really, you have to make even this little thing political? The answer is yes.

Mark Noll’s evangelical mind

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Nearly 20 years ago Mark Noll published The Scandal of the Evangelical Mind, a clarion call for evangelical Christians to re-examine their attitude towards the life of the mind. Noll wanted to understand why contemporary evangelicalism seemed to ignore the life of the mind in preference for a more affective faith, and how this fact could be explained historically. In so doing Noll also alerted readers to the sometimes sophisticated intellectual life of evangelicals in the past. Jesus Christ and the Life of the Mind extends these aspects of the Scandal’s aims by outlining more concretely the resources upon which evangelicals might draw in order to cultivate the life of the mind as an integral part of their faith.
In brief, Noll thinks that the evangelical mind should be rooted in the historical creeds of Christian orthodoxy – the Apostles’ Creed, the Council of Nicaea, the Council of Chalcedon. Noll contends that these doctrinal statements provide a “place from which to stand” as well as the motivation and the means by which to approach the world through the life of the mind. For instance, the Triune understanding of the Christian God can provide motivation for philosophical inquiry (the Being of God), for the study of language (the Son as the Word), and for the writing of history (God’s providential action as the Holy Spirit). Similarly, the doctrine of Creation can inspire evangelicals to seriously study the natural universe as God’s work, while the doctrine of Incarnation provides motivation for the study of the situated human personality (i.e. the humanities and human sciences). Furthermore, Noll sees an evangelical interpretation of Scripture and the concomitant Scriptural-providential reading of history as grounded in practices which can serve evangelicals well in today’s academy. For example, the “doubleness” of Christ’s nature (man/God) as understood by Trinitarians can be extended to analogous situations in Scripture and in history in which an alteration in perspective yields a new and different understanding of a given event. Likewise, Noll suggests that the contingency and particularity so often evident in the narratives found in Scripture can be a model for similar approaches to the human sciences and humanities.
Each of these points is of course open to question. However, Noll does not attempt to present an apology for evangelical belief in Jesus Christ (no pun intended!), but rather to show how evangelical belief can integrate a cultivated intellectual life. To someone raised in evangelicalism and who has spent the past decade in the academy, this is approach is understandable but somewhat unsatisfying – for in cultivating the life of the mind, isn’t it likely that questions will arise about the very basis of evangelical belief and practice? In contrast to his Notre Dame colleague Alasdair MacIntyre, Noll does not answer the question of how the evangelical mind fits within the philosophical orientation of universities and colleges in North America and Europe today. Whereas MacIntyre has put forward a trenchant critique of what he sees as the rival philosophical approaches to the question of truth – most recently in God, Philosophy, Universities – Noll simply outlines a portrait of the evangelical mind which can find a place in today’s institutions of higher learning. In other words, Noll’s book doesn’t really address the question of how to navigate the truth of belief – an omission which might be regarded as glaring given the fact that many young evangelicals are likely to find their beliefs challenged at university or college.
A related problem arises with the historical side to Noll’s outline. Echoing his method in the Scandal, Noll writes in Jesus Christ of past evangelicals who serve as exemplars of what an engaged evangelical mind might look like. These include W. B. Warfield, an evangelical who fruitfully engaged with and appropriated Charles Darwin’s theory of evolution, as well as the Canadian historian George Rawlyk, a committed Baptist and socialist. Noll seems to be suggesting that present evangelicals can look to their past and reclaim an intellectual heritage which might free them from present-minded constraints – in this case, Creationism or capitalism. Yet, quite obviously, the past is as full of non-evangelical, non-orthodox, and non-Christian possibilities as well. Elsewhere, in books such as Turning Points: Decisive Moments in Christian History, Noll has attempted to teach the historical nature of what he sees as Christian orthodoxy through its controversies. In spite of this scholarly care, however, Noll’s is still a much smoother, far less complicated account than can be found in other general histories written for a public audience, such as Diarmaid MacCulloch’s Christianity: The First Three Thousand Years. (On the subjects of the Councils of Nicaea and Chalcedon, this narrative difference is quite telling.) It isn’t clear from Jesus Christ how Noll would advise his evangelical readers to navigate this apparent historical pluralism or what it might imply about evangelical belief. These questions only get murkier when Noll insists on the legitimacy of providential history without ever specifying what this might look like – how exactly does a historian read the hand of God in the affairs of humankind today?
Another of Noll’s historical insights offers what seems to me to be a more fruitful way forward. In The New Shape of World Christianity Noll revises David Bebbington’s “evangelical quadrilateral” – four characteristics which Bebbington argues has defined the evangelical identity – by adding appropriationism to bibliocentrism, crucicentrism, conversionism, and activism. That is, Noll suggests that evangelicals have displayed a readiness to forsake tradition in the name of appropriating their faith in new circumstances. To Noll, the adaptability of evangelicals in many historical circumstances has enabled them to remain “true” to the other four characteristics in Bebbington’s formulation.
This strikes me as a potentially interesting revision. One of the things Noll calls for in his examination of the evangelical life of the mind is a reconsideration of Jesus Christ. Stated baldly, this seems like a rather well-worn trope. But if we turn Noll’s “reconsideration” of Christ into the “realization” of Christ, perhaps we get closer to his more interesting intention. We might rephrase Noll by saying that evangelicals already possess the intellectual resources which can help them remain faithful to their beliefs, so long as that faithfulness is understood as an appropriation and not as the literal imposition of a particular image of the past. To realize the past anew, as Paul Ricoeur argues in Memory, History, Forgetting, is much more than a restoring or a re-actualizing of the past, it is “a matter of recalling, replying to, retorting, even of revoking heritages. The creative power of repetition is contained entirely in this power of opening up the past again to the future.” Perhaps the evangelical appropriation of faith in today’s circumstances, in keeping with a continued (though modified) emphasis on the centrality of the Bible, the Crucifixion, the experience of conversion, and practical action, can open itself up a new future. Noll has certainly provided further impetus for a renewed evangelical future, joining a growing chorus of scholars such as Christian Smith and Peter Enns arguing for much the same thing. The challenge, of course, will be whether or not this new future is seen as sufficiently “evangelical” enough for those who continue to identify as such. As Ricouer notes, one of the powers of history lies in its ability to recall past heritages, what Noll calls “a place from which to stand”; yet critical history can also  retort and revoke that same heritage in the name of truth and justice. If Noll is right, and evangelicals have displayed a willingness to forsake tradition in the name of appropriating the gospel anew, there is reason to hope that they can be enabled by their history, rather than constrained, to a wider possible future.

Energy efficiency – saving resources




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Efficient energy use helps to safeguard valuable energy resources for the future.

A continuously rising energy demand combined with increasingly limited natural resources are challenging energy suppliers, industry as well as consumers to rethink how we produce and use energy. Energy efficiency, smart energy use, and energy savings are keys to meeting this challenge in a sustainable way.
Energy efficiency involves the entire chain of energy conversion – from effective generation to transmission and distribution of electrical energy to economical use in industry, transportation, buildings, and other consumers. Especially in the hot and sunny countries of the Gulf region, renewable sources like solar energy can play a key role. The reuse of water in this dry region is also crucial.
As a region that is building its future on some of the most advanced technology, Siemens holds the solutions to forward deliver highest efficiency. Siemens is the only company worldwide that supports customers with its own products and solutions along the entire chain of energy conversion. At the Wetex Exhibition 2012, held from March 13 to 15 in Dubai, we featured highlights from our portfolio of energy-saving products.
The company has entered a long-term strategic partnership with Abu Dhabi’s renewable energy initiative “Masdar”. Furthermore Siemens is a founding member of the Desertec Initiative to supply sustainable power for Europe, the Middle East and Northern Africa based on renewable energy sources.

Increasing Solar Energy Awareness in El Paso

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With nearly 300 sunny days a year, El Paso, Texas, is an ideal location for solar energy installations, which is why the city recently launched its first Renewable Energy Education Project using solar energy.
Located in downtown El Paso’s Calvary Man Triangle, the project’s centerpiece -- the Aztec Calendar Pavilion -- is a domed-shaped public gathering and performance space made with a combination of steel, concrete, solar panels, light condensers and crystal prisms. It incorporates Aztec designs, paying homage to the civilization’s impressive architectural accomplishments. The pavilion provides four 110V AC solar-powered outlets where visitors can charge their electronic devices using clean solar energy, and excess solar energy will be fed back into the city’s power grid. Visitors to the pavilion will be able to have a unique educational experience -- learning how solar energy works and seeing a real-time digital readout displaying current energy usage statistics.
Growing the local solar PV industry is a key component of the city’s economic development plan. The pavilion’s interactive display helps the community better understand how solar energy is created and its potential for residential and commercial public building owners. A new minor league baseball park will be built adjacent to the pavilion, which will help increase the number of visitors to the pavilion who can learn about the benefits of solar energy.
The city used $250,000 from the Energy Department’s Energy Efficiency and Conservation Block Grant (EECBG) program to complete the pavilion. Last week, the city hosted a ribbon-cutting event in Calvary Man Triangle to showcase the renewable energy education project and highlight the variety of community-wide projects supported by EECBG funds.

الأربعاء، 3 أكتوبر 2012

Forex Tutorial: Introduction to Currency Trading


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The foreign exchange market (forex or FX for short) is one of the most exciting, fast-paced markets around. Until recently, forex trading in the currency market had been the domain of large financial institutions, corporations, central banks, hedge funds and extremely wealthy individuals. The emergence of the internet has changed all of this, and now it is possible for average investors to buy and sell currencies easily with the click of a mouse through online brokerage accounts.

Daily currency fluctuations are usually very small. Most currency pairs move less than one cent per day, representing a less than 1% change in the value of the currency. This makes foreign exchange one of the least volatile financial markets around. Therefore, many currency speculators rely on the availability of enormous leverage to increase the value of potential movements. In the retail forex market, leverage can be as much as 250:1. Higher leverage can be extremely risky, but because of round-the-clock trading and deep liquidity, foreign exchange brokers have been able to make high leverage an industry standard in order to make the movements meaningful for currency traders.

Extreme liquidity and the availability of high leverage have helped to spur the market's rapid growth and made it the ideal place for many traders. Positions can be opened and closed within minutes or can be held for months. Currency prices are based on objective considerations of supply and demand and cannot be manipulated easily because the size of the market does not allow even the largest players, such as central banks, to move prices at will.

The forex market provides plenty of opportunity for investors. However, in order to be successful, a currency trader has to understand the basics behind currency movements.

The goal of this forex tutorial is to provide a foundation for investors or traders who are new to the foreign currency markets. We'll cover the basics of exchange rates, the market's history and the key concepts you need to understand in order to be able to participate in this market. We'll also venture into how to start trading foreign currencies and the different types of strategies that can be employed.

U.S. futures little changed ahead of ADP report; Dow Jones up 0.03%


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Forexpros - U.S. stock futures pointed to a steady open on Wednesday, as investors eyed the release of key U.S. employment data later in the day, while global growth concerns continued to weigh on market sentiment.

Ahead of the open, the Dow Jones Industrial Average futures pointed to a 0.03% rise, S&P 500 futures signaled a 0.01% gain, while the Nasdaq 100 futures indicated a 0.13% increase.


Market sentiment weakened after Spanish Prime Minister Mariano Rajoy on Tuesday ruled out a bailout request before this weekend, despite persistent speculation that Madrid was moving closer to requesting external financial aid.


Investors were also cautious after weak service sector data out of Europe and China fuelled concerns over the outlook for the global economic recovery.


Earlier Wednesday, official data showed that growth in China’s service sector moderated in September, underlining concerns over a slowdown in the world’s second largest economy.

The tech sector was expected to be active, as Hewlett-Packard was to hold an analyst day meeting and investors were expected to grill Chief Executive Meg Whitman on how she plans to reverse a share price that has lost more value this year than almost any other major technology company.


Meanwhile, Google subsidiary Motorola Mobility reportedly dropped a complaint of patent infringement against Apple without explanation. Shares in the iPhone maker were up 0.56% in pre-market trade.


Retailers were also likely to be in focus, after Reuters reported that Best Buy founder Richard Schulze and at least four private-equity firms are looking at the company’s finances with a view to a possible USD11 billion buyout. Shares in Best Buy surged 5.19% in pre-market trade.


Supervalu also gained ground, with shares jumping 1.75% pre-market, after people with knowledge of the matter said the company has attracted interest from billionaire Ronald Burkle and buyout firms KKR & Co. and TPG Capital.


In addition, financial stocks were slated to move, as JP Morgan continued to attract media attention after New York’s attorney general filed a fraud lawsuit against the U.S. lender earlier in the week.


Other stocks in focus included Monsanto, the world's largest seed company, as well as Marriott International and retailer Family Dollar, due to report quarterly earnings.


Across the Atlantic, European stock markets were higher. The EURO STOXX 50 fell 0.10%, France’s CAC 40 dropped 0.29%, Germany's DAX inched up 0.01%, while Britain's FTSE 100 eased up 0.03%.


During the Asian trading session, Hong Kong's Hang Seng Index rose 0.23%, while Japan’s Nikkei 225 Index declined 0.45%.


Later in the day, the U.S. was to produce a report on ADP nonfarm payrolls and the Institute of Supply Management was to produce data on U.S. service sector activity.

الاثنين، 1 أكتوبر 2012

IMI is Presenting at Digital World Expo 2012 in Las Vegas

We are excited to announce IMI’s strong presence at Digital World Expo 2012 in Las Vegas later this week September 27 – 29.  One of our resident data scientists, Justin Goodman, will be presenting on Friday and Saturday about attribution analytics modeling!
More information about the conference can be found a  Below is a description of Goodman’s presentation:
Finally!  Over the last year, few tools have been uncovered and finally available for real-world attribution modeling.  Everyone knows the “last click” concept is out the window when it comes to areas that influence consumer purchasing decisions.  Take this hour to review the best tools available in the marketplace for companies to start attribution assessment and take the next step!
Key takeaways include:
  • Service tools for attribution modeling (demos)
  • Expectations and cost-of-entry
  • How to implement your new-found knowledge
  • Budgeting and internal report management
  • Re-educating clients and senior management
  • Upper and lower funnel perceptions and assessment
  • Which engagements are the most effective / impactful